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An excerpt from Chapter 5 of Judy Kennedy's book:

The Problem of Identity
So what does it mean to be a human
being now – an Earth
human, no less? Neil
Freer, author of Breaking the Godspell and God
Games:
What Do You Do Forever? – says that, “…unless and until we
restore our true history, attain a generic, consensual definition of what a human being is and step out
of species
adolescence thereby, we shall not resolve the current UFO/alien
questions
fully because we will not have the species maturity and
planetary
unity to be able to interact gracefully with a strange
species, knowing easily what is acceptable and unacceptable for both of us.”[i]
But do we really need to define
“human being” in order to do that? I
don’t think so.
To replace one definition with
another is futile, for that definition will forever be changing.
Can you really honestly answer the questions
– who am I? – what am I? – with absolute certitude?
Any worldly definition, in my opinion, is unduly restrictive and
irrelevant, given our modern day perspectives on the nature
of reality. It is going backwards – not
forward. This is best explained by
the Buddhist
perspective – a perspective in which the concept of God
plays no great role anyway.
The Buddha
said that there are five components to individuality called
the Five Skandhas: form; feelings or sensations; perceptions; intentionality or will; and consciousness. As individuals, none of us are just one of those things, but
instead aggregates of all of them. Qabalistic
teachings
support this idea as well, as described previously.
The divine purpose of these skandhas is to illustrate the tenuous,
unreliable nature
of the shifting conditional reality
we call life. We are not our impermanent,
ever-changing bodies. Neither are we our ephemeral thoughts, feelings, or perceptions. Conventional
existence is not permanent – it is conditional.
However, there is something else that we are that brings us closer to
understanding ourselves and also species
from other planets
– because they are that too.
This truth
unites us on common
ground
that cannot be shaken. To
quote Lama Surya Das:
"On the other hand, your innate, ineffable Buddha-nature
is not impermanent; it is not subject to change.
This inner light
is unbound, untrammeled, and immaculate. It can be relied on; it can be depended upon.
It is perfect, inherently wise
and warm, free
and complete from the beginningless beginning.
Actualizing that luminous, formless, and intangible core is what
awakening
is all about."[ii]
That ineffable Buddha-nature, Qabalistically speaking, is not the individual “I” separate from all the
others, but awareness
of that “I” as the “I” of all humanity. We are as rays
in the central Sun
of Spirit, which is cosmic
energy – awareness. What
we have in common
with all creatures is awareness.
Becoming aware of that awareness is the hallmark of humanity.
As Dr. Greer
reminds us,
"Our deepest point of unity
transcends race, culture, gender, profession, life
roles, even level of intelligence or emotional
make-up, since all these attributes vary widely among people.
Rather the foundation of human oneness
is consciousness
itself, the ability to be conscious, self-aware
, intelligent sentient
beings. All other
human qualities arise from this mother
of all attributes. Conscious
intelligence is the root essence from which all other human qualities emanate.
It is the universal
and fundamentally pure canvas on which the dazzling array of
human life manifests. The firmest,
most enduring and transcendent
foundation on which human unity is based then is consciousness
itself; for we are all sentient beings, conscious, self-aware and intelligent.
No matter how diverse two people or two cultures may be, this foundation
of consciousness will enable unity to prevail, as it is the simplest yet most
profound common
ground
which all humans share."[iii]
It doesn’t matter where we
came from. What matters is that we
awaken to that divine spark within us all, call it what we may. It is that spark which animates all things – organic
and inorganic. Organic beings are sentient
beings – beings capable of feeling aware. Inorganic matter is still living
– it’s just not sentient in the vegetable or animal
sense. But it’s
all life as Ageless Wisdom
proclaims.
Looking back on our extraterrestrial
origins
is harmless if we don’t get bogged down in the details.
Overindulging in tedious typology tends to perpetuate a separatist
view. Souls or
divine “sparks” must eventually travel through all planes
or dimensions
– especially the physical – in order to achieve mastery
over conditioned existence. “Fully
enlightened” means a shedding of density no longer needed and returning to a lighter
state literally. It’s
a raising of overall frequency. Consciousness is frequency -- vibration.
It doesn’t matter what planet
or star
system the soul
or divine spark decides to take its
physical lessons on, just as long as it completes the lessons.
A soul can have a string of incarnations on another star system, and then
return to Earth. In so doing, the individuality might very well appear to
identify primarily with that other star system, but that’s still a false
identity. Why not just go to the source in the first place?
The value
or merit in determining origin
of major cycles of evolution
lies in helping us to understand why we have particular
affinities, aversions, and karmic
reactions to things. But
it is not the most important facet of our beingness. What’s at the core of beingness is pure being.
Therefore, many Masters
and spiritual
adepts
could truly be souls
who have ascended
from the animal
Earth
Sirian/human bodies
that once inhabited Atlantis. There are others who might have evolved directly on Sirius
or other systems. For
instance, Jelaila Starr
asserts that the Nibiruan
Amelius incarnated as Adam
on Earth.[iv]
So we probably switch around all the time and just don’t remember,
thanks to the blessings of Earth amnesia
. It’s confusing enough trying to figure out who we think we
are in this one lifetime without having to take into account countless prior
existences on other planets!
We must be wary of using our ET
ancestry
as a cloak or instrument of projection
so that it doesn’t become just another ego shell of
separateness that must inevitably crumble.
We have enough of those in the form
of ordinary cultural
conditionings to deal with as it is. How many times have we heard, “Well I was raised a Democrat
(or fill in the blank) so that’s who I
am.” We don’t have to stick with our ET conditionings any more than our
earthly ones, fortunately.
No matter what we call ourselves,
most of us are still in human bodies
at this time, so that makes us all
human in one sense. Therefore we
all share that same group
karma. We are all a part of one
humanity. Based on the evidence
and the channelings, it appears that Earth
is just one great big cosmic
melting pot anyway. We’re
all spiritual
mutts when you get down to it.
And we all pretty much have to play with what cards
got dealt to us – these miraculous combinations of human DNA. We definitely owe allegiance to the Earth in that regard.
Earth is common
ground
for all humans. It’s
Gaia who holds us in her arms and nurtures us now.
She is our biological
mother
in this lifetime whether we like it or not.
She gave us our physical bodies. Our
father
is the Sun
– literally a star
– giving us the energy that fuels
those physical bodies. We are all “extraterrestrial” in that regard.
We are all stars deep down. Like
the CSETI
logo
says, “One Universe, One People.”
To look no further than conditioned
existence for a handle on what we really are, is continuing to live
in the nightmare of the illusion
of separateness. It’s
time to wake up – period. Once
that occurs, nobody and nothing can ever enslave us again.
It is possible for all beings of all possible universes
to realize oneness. And finally, the cosmic
connection will be renewed, and Oz
will not look so strange after all.
[ii]
Lama Surya Das
, Awakening the Buddha
Within, Broadway Books,
1997, p. 82. Reprinted with
permission.
[iii]
Steven M. Greer
, M.D., Extraterrestrial Contact: The Evidence and Implications, Crossing
Point, Inc., 1999, p. 18.
[iv]
Jelaila Starr
, We Are the Nibiruans, Granite Publishing, 1999, p. 75.
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