An excerpt from Chapter
1 of Judy Kennedy's book:

Integrating Science
and Spirituality
Multidimensional
reality
is best explained by Ed Witten’s M Theory – a super theory to unify all string theories in modern
physics. String theories say that subatomic particles are more like
moving strings stretching to form
membranes (“branes”) that become worlds or universes
of their own. The
search is currently underway for a vanishing particle called the graviton, which when found, will shed much light
on how travel between these
dimensions occurs.[i]
Ageless Wisdom
or occultism has long known about these different dimensions
and calls them “planes
” rather than “branes.” Recent
research
into what physicists call dark matter
reveals more about what scientists don’t know than what they
do. It is estimated that current
scientific
knowledge only applies to about 7% of the universe.
The remaining 93% is unknown. Additionally,
science tells us that humans do not use their brains
to their fullest potential.
Yet the brain is not the be all or the end all, but merely an instrument. Occultists are trained to develop and finely tune that
instrument, which more often than not obviates dependence on artificial ones.
Therefore some of their accomplishments appear to be supernormal
feats. In
reality, these phenomena, if not already understood, are on the verge of
explanation via continuing discoveries in physics and integrative medicine. Until then, they remain “occult” or hidden from view.
Albert
Einstein said, “It is possible that there exist human emanations which are
unknown to us. Do you remember how
electrical current and “unseen waves” were laughed at? The knowledge
about man is still in its infancy.”[ii]
To learn about the magic
of computers
one studies computer science. To learn about the magical workings of the mind, such as telepathy, one studies occultism. These
days, however, the lines between legitimized science and occultism are beginning
to blur because both approaches to life
and problem solving end and begin
in the mind – the one field
of mind – consciousness. Modern science for the first time is asking the same question
occultism has explored for ages:
What is the nature
of mind?
For
centuries, science
subjugated pure reason and creative
insight
to the crippling superstition
of absolute objectivity.
Quantum physics
demonstrated there was no such thing. We cannot observe reality
without changing it. As
popular author Gary Zukav states, “We cannot eliminate ourselves from the
picture. We are a part of nature, and when we study nature, there is no way around the fact that nature is
studying itself.”[iii]
One
of the most respected and influential philosophers
of the 20th century, Ken Wilber, is another pioneer
in this area. His
works have contributed much toward bridging the boundaries between science
and religion. In a similar vein, he writes:
"We
have seen that the philosophers
of science
are in widespread agreement that empirical science depends for
its operation upon subjective and intersubjective structures that allow
objective knowledge to emerge
and stabilize in the first place.
Put bluntly, knowledge of sensory exteriors depends upon nonsensory
interiors, interiors that are just as real and just as important as the
exteriors themselves. You don’t
get a message on the telephone, claim the message is real but the phone is
illusory. To discredit one is to
discredit the other."[iv]
Being
objective means being unbiased, having no prejudices – that there’s an
“out there” to be observed, totally separate from the observer, right? Well the problem that went
unnoticed for three centuries, according to Zukav,
"…is
that a person who carries such an attitude certainly is prejudiced.
His prejudice is to be “objective,” that is, to be without a
preformed opinion. In fact, it is
impossible to be without an opinion. An
opinion is a point of view. The
point of view that we can be without a point of view is a point of view. The decision itself to study one segment of reality
instead of another is a subjective expression of the
researcher who makes it. It affects
his perceptions
of reality, if nothing else.
Since reality is what we’re studying, the matter gets very sticky here."
(Emphasis added.)[v]
As
it certainly did when Madame Blavatsky
tried to explain this to the public in the inadequate language
of her day: “…matter
is spirit
at the lowest point of its cyclic
activity” and “spirit is matter on the seventh plane.”[vi]
Or as the ancient Hermetic
Axiom
puts it, “As above, so below.”
And as the great heart
sutra goes, the Prajna Paramita
of Tibetan
Buddhism: “Form is exactly emptiness; emptiness exactly form.” All variations on modern field
theory show that particles cannot be separated from the space
surrounding them in accordance with this root principle. Fritjof Capra, author of The Tao
of Physics, explains,
"The
distinction between matter and empty
space
finally had to be abandoned when it
became evident that virtual particles can come into being spontaneously out of
the void, and vanish again into the void, without any nucleon or other strongly
interacting particle being present… Here then, is the closest parallel to the
Void of Eastern
Mysticism in modern physics. Like the Eastern Void – the “physical vacuum” – as it
is called in field
theory – is not a state of mere
nothingness, but contains the potentiality for all forms
of the particle world. These
forms, in turn, are not independent
physical entities, but merely transient manifestations of the
underlying Void."[vii]
So
does this mean that all opposites
as we have come to know and love
them are not real and serve
no purpose in the scheme of things? Not exactly. It
just points to the fact that there is something beyond all that – something
that operates beyond the bounds of dualistic thinking
– beyond the rainbow. Yet it is in the mind
where we must realize this truth. As the Tibetan
Djwal Khul reminds us in Alice Bailey’s Esoteric Psychology, “It is in the realm of so-called mind that
the great principle
of separateness is found.
It is also in the realm of mind that the great at-one-ment is made.”[viii]
This
takes us back to Zukav who quotes Carl Jung: “The psychological
rule says that when an inner situation is not made conscious,
it happens outside, as fate. That
is to say, when the individual remains undivided and does not become conscious
of his inner contradictions, the world must perforce act out the conflict
and be torn into opposite
halves.”
Wolfgang Pauli, the Nobel prize-winning physicist
who was also Jung’s friend, similarly states, “From an
inner center, the psyche seems to move outward, in the sense of an extraversion,
into the physical world.” Zukav
concludes that if these men are correct, “… then physics is the study of
consciousness.”[ix]
Now
you know why occultism which has always had for its primary subject the study of
consciousness
has also been called metaphysics. This is where they finally meet.
And these days, we have the ridiculous term, “New Age.” This stuff is not “New Age.”
This stuff has been around for millenniums. This stuff is Ageless Wisdom. It was with the Druids; it was among early Egyptians. It was taught to Jesus
by the Essenes
and to the Jews in the form
of the Mystical Qabalah. We find it in the shamanistic
practices of indigenous peoples all over the world – from
the Native American
Indian and Australian
Aborigine
to the ancient Mayans
and their unknown ancestors. The Buddha
finally found peace
in its limitless light, and in sharing its mysteries began the great Eastern
lineages
that continue to this day.
We find its hidden treasure buried deep within the pages of folklore
and myth
– ancient and contemporary.
The sacred
story
and its secrets are revealed to us
in literature and modern movies
for those who are receptive to its symbolism.
Still,
I prefer the term 'occult’ because even with the advent of scientific
confirmation, it remains hidden from the masses in its purer forms. It also alludes that it is more
of a science than a faith. This is the difference between the pure occultist and the
pure mystic. “When the scientific temperament approaches the Unseen, it
chooses the Occult Path
of development, and when the
artistic
temperament approaches the Unseen, it chooses the Mystic Path;
one progresses through right
knowing, and the other through right feeling, and both meet in
the end,” says legendary occultist Dion Fortune
in her classic treatise, The Esoteric Orders and Their Work.[x]
However, this was more true yesterday than today.
As stated previously, since the turn of the 20th century, the
trend has been towards integration
– balance
– like the holistic
merging, interdependence and cooperation
that results when the hemispheres of the brain
are acting in harmony. But what good is that harmony if we don’t do something with
it? Therefore in occultism, the
emphasis is on practical application of this Ageless Wisdom
to make the world a better place for self and others.
As Lama Surya Das
says, “Reality, after all, is spiritual
enough. Spirit
is meaningless without being grounded
here and now in this plane
of existence.”[xi]
Buddhism
teaches
that wisdom
without compassion
is just as incomplete as love
without truth
. This too is acknowledged by
Fortune:
"We
might speak of the mystic
art
and the occult
science
and in so speaking we are reminded that every art is based on
a science, and every applied science partakes of the nature
of art. The
highest development is attained when the mystic has the knowledge and technique
of an occultist, or when the occultist is at heart
a mystic. The
mystic can then express the teaching
of the spirit
in terms of the intellect and so render them available for
those who have no higher consciousness
than that of the mind; and the occultist who shares in the things of the spirit will have that
element of devotion in his nature which is so often lacking in those in whom the
intellect is dominant. Without this element the final synthesis is impossible; he
will only be as the exoteric
philosopher
who follows an ever-receding horizon, because he only studies phenomena by means of the effect they produce on the
senses. Noumenal consciousness,
which is the ultimate aim of the esotericist, is only possible to those who can actually unite with that which they wish to
know… To this all paths
lead, and in this all aims find their realization."[xii]
On
a similar note, Carl Jung
writes: “Science
is the art
of creating suitable illusions
which the fool believes or argues against, but the wise
man enjoys for their beauty or their ingenuity, without being
blind to the fact that they are human veils and curtains concealing the abysmal
darkness of the unknowable.”[xiii]
Then why the stigma attached
to the occult, other than the fact that in general, most people fear
the unknown?
Well, as Dion Fortune
explains,
"An
immense mass of verbiage has gathered around the Sacred Science since Madame
Blavatsky
drew back the curtain of the sanctuary, and the Theosophical
Society
sought to popularize the ancient Mystery-teaching
. Imagination, freed from the bonds of proof, has had free
rein, and scoffers have found ample material that was
legitimate game
for their comments.
The pseudo-occultism of the present day, with its dubious psychism, wild theorizing, and evidence
that cannot stand up to the most cursory examination, is but
the detritus which accumulates around the base
of the Mount of Vision. All
such worthless rubbish is not worth the power and shot of argument; in order to
form
a just estimate of the Sacred
Science we must study originals, and try to penetrate the minds
of the great mystics… whose works
bear evidence of first-hand
knowledge of the supersensible worlds."[xiv]
This
is why, as all true Gnostics or those who know proclaim, the only real
proof of anything comes from the integrity of one’s own experience.
We are given the tools and the means by which we realize this Great
Work
or
dharma
as
it is called in the East
–
and demonstrate the underlying principles
of
this Ageless Wisdom
in
the ordinary trials and tribulations of our everyday lives.
This is the only confirmation
we
need. It works – and that’s all
we need to know.
[i]
Brian Greene, The Elegant Universe:
Superstrings, Hidden Dimensions, and the Quest for the Ultimate
Theory, Vintage, 2000.
[ii]
Mikol Davis and Earle Lane, Rainbows of Life, Harper Colophon
Books, 1978, p. 37.
[iii]
Gary Zukav, The Dancing Wu Li Masters: An Overview of the New
Physics, Bantam Books, 1979, p. 31.
[iv]
Ken Wilber, The Marriage of Sense and Soul: Integrating
Science and Religion, Random House, 1998, p. 150.
[vi]
Alice A. Bailey, Esoteric Psychology, Vol. I, Lucis Trust, 1936, p. 17.
Reprinted with permission from Lucis Trust Publishing.
[vii]
Fritjof Capra, The Tao
of Physics, Bantam
Books, 1975, p. 209.
[x]
Dion Fortune, The Esoteric Orders and Their Work, 1928, Llewellyn Publications,
1971, p. 138. Reprinted with permission from Red Wheel/Weiser.
[xi]
Lama Surya Das, Awakening the Buddha
Within, Broadway Books,
1997, p. 233. Reprinted with permission.
[xiv]
Dion Fortune, Sane Occultism, Samuel Weiser, Inc., 1967, pp. 7-8. Reprinted with
permission from Red Wheel/Weiser.
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